Dea in Absentia



Dea In Absen­tia — Artist’s Statement -

Rumi­na­tions on the Miss­ing Goddess

In this series of abstract color pho­to­graphic images I con­sider the miss­ing god­dess – the sacred fem­i­nine entity not present in pop­u­lar notions about the spir­i­tual realm. This is not a direct encounter with the sacred fem­i­nine, but pho­to­graphic sug­ges­tions that she has existed and per­haps still does exist. For me, the pos­si­bil­ity of her exis­tence raises the many issues of spir­i­tual dia­log, iden­tity, reli­gion, author­ity, moral­ity, sex­u­al­ity, sin, con­fes­sion, cre­ativ­ity, love, inclu­sive­ness and self-determination. In many cul­tures she has taken many forms: the wise and help­ful Athena; the beau­ti­ful Venus; the faith­ful Isis; the lov­ing Aphrodite; the deadly Kali; the mer­ci­ful Kuan Yin; the self-renewing Est­sanatlehi; the pro­tec­tive Brigit; the nur­tur­ing Madonna.

My images are con­nected to war in the sense that I pho­tographed them at an aban­doned mil­i­tary instal­la­tion in the U.S. But they are not of war. For me, these are images of pos­si­ble evi­dence of the sacred fem­i­nine that once occu­pied a place in the inner life of human­ity. And for what­ever cause, per­haps our dis­re­gard or her dis­in­ter­est, she has exited the scene. She has left us only shad­ows and mark­ings of her many forms on the walls where, per­haps, she once stood among us, watch­ing and wait­ing for our atten­tion. I do not think of the scared fem­i­nine as prac­tic­ing any spe­cific reli­gious faith nor fol­low­ing any direct path. She is a human spirit who has been a part our sub­con­scious in one form or another for millennia.

The forms and col­ors of these images flow like water. There is fire and ice, light and dark­ness, and there are deep blues and vibrant oranges, yel­lows and reds. There are male and female shapes and inti­ma­tions that com­bine with the vacant mil­i­tary loca­tion to cre­ate ques­tions about life, death, love, hate, war and peace.

Per­haps these images are only what they appear to be: stains on the decay­ing walls of an unused fort that is now a place of some small his­tory. But they may be more than that: they may be the evi­dence of our inner his­tory inhab­ited with a fem­i­nine spirit more inter­ested in life than death, more inter­ested in cre­ation than destruction.

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